Galloway, Priscilla: The Courtesan's Daughter
Priscilla Galloway's young adult novel The Courtesan's Daughter, set in Athens in the mid-fourth century B.C., tells the story of a young girl, Phano, who has been raised in Athens by her citizen father Stephanos and his paramour Nera, a former courtesan. ("Nera" is Galloway's Anglicization of the Greek name more usually spelled Neaira or Neaera.) Phano's upbringing has not been typical for an Athenian girl, in large part because of her step-mother's licentious past. In particular, when she was nine Phano had had to live virtually as a slave in the house of a certain Phrynion, an abusive character who had figured in Nera's past, this after legal troubles had forced Stephanos to flee Athens. Phrynion claimed that Nera was his slave and that Phano, whom he maintained was Nera's daughter rather than step-daughter, was likewise his property. Galloway follows Phano's story as she marries Theo (short for Theogenes) and settles into her husband's family, during which time Phrynion continues to cast a shadow over Phano's future.
The speech against Neaira is a highly biased account, and much of what Apollodoros says in it cannot be taken at face value. The text thus leaves readers with a great many perplexing questions about Neaira's history--and Phano's. Galloway, whose novel is set in the decade before Neaira's trial, has done a wonderful job of filling in the blanks in her account of Phano and Neaira. Much of her plot revolves around the question of Phano's parentage, for example, which is likewise one of the principal questions raised by Apollodoros' account. Galloway very neatly makes Phrynion a stooge of Philip of Macedon--who at the time was an increasingly menacing presence to the north of Greece--and pits him against Stephanos and Theogenes in the political arena. At the same time Galloway simplifies Phano's story, leaving out the brothers we know her to have had as well as a first, unhappy marriage.
Sticklers will find a few causes for complaint in Galloway's book. The author writes that Theogenes became a member of the Athenian Areopagus Council, in which "most citizen men could expect to serve," but she is presumably confusing that august body with the Athenian boule. It is hard to imagine, too, that an Athenian girl of the period would entertain the thought of becoming a courtesan in order to earn a few dollars, er, obols, as Galloway suggests Phano does. And I believe that Galloway attributes too much political authority to the office of archon basileus, the position which Theogenes held.
These are minor complaints, however. There is much to celebrate in Galloway's well-written and richly-imagined account, not least that her book may interest young adults, as well as their parents, in learning more about the society of which Phano and her family were a part.
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